Presentation of Our Lord & Savior

January 29, 2024

Presentation of Our Lord & Savior Jesus Christ into the Temple

When the most pure Mother and Ever-Virgin Mary's forty days of purification had been fulfilled, she took her first-born Son to Jerusalem on this, the fortieth day after His birth, that she might present Him in the temple according to the Law of Moses, which teaches that every first-born male child be dedicated to God, and also that she might offer the sacrifice of a pair of turtle-doves or two young pigeons, as required by the Law (Luke 2:22-24; Exod. 13:2; Lev. 12:6-8). On this same day, a just and devout man, the greatly aged Symeon, was also present in the temple, being guided by the Holy Spirit. For a long time, this man had been awaiting the salvation of God, and he had been informed by divine revelation that he would not die until he beheld the Lord's Christ. Thus, when he beheld Him at that time and took Him up into his aged arms, he gave glory to God, singing: "Now lettest Thou Thy servant depart in peace, O Master. . ." And he confessed that he would close his eyes joyfully, since he had seen the Light of revelation for the nations and the Glory of Israel (Luke 2:25-32). From ancient times, the Holy Church has retained this tradition of the churching of the mother and new-born child on the fortieth day and of the reading of prayers of purification.


The Apodosis of the Feast of the Meeting in the Temple is usually on the 9th of February. This, however, may vary if the Feast falls within the period of the Triodion. Should this occur, the Typicon should be consulted for specific information concerning the Apodosis of the Feast.


Apolytikion of Presentation of Our Lord in the First Tone

Hail Virgin Theotokos full of Grace, for Christ our God, the Sun of Righteousness, has dawned from you, granting light to those in darkness. And you, O Righteous Elder, rejoice, taking in your arms, the Deliverance of our souls, who grants us Resurrection.


April 28, 2025
By: Rev Andrew J Demotses The saints of our faith have observed that God is a purposeful farmer who seeks an abundant harvest of spiritual fruit from each of us. He expects that we will do more than just consider ourselves Christians, but will act on our faith in a way that will make the presence of Christ real not only in our own lives, but in the lives of others. Scripture warns us that the Lord is like the farmer of Palestine, where land is precious and there is no room for a tree that does not bear fruit. “The axe is ready to cut down the trees at the roots; every tree that does not bear good fruit will be cut down and thrown in the fire.” (Matt. 3:10). As if to emphasize this truth, Jesus cursed the barren fig tree, and it withered at once. (Matt. 21:18-19). Paradoxically, it is oftentimes in the experience of pain and suffering that we are most prepared to bear an abundant harvest of spiritual fruit. Good times tend to make us complacent and self-satisfied. Sorrow, tribulation, ill health, and disappointment, however, have a way of stimulating us to re-order our priorities and help us to gain perspective and maturity. I have found that it is through my own personal suffering that I have gained my greatest compassion and understanding for others. Jesus was perhaps helping us to understand this when he said, “A grain of wheat remains no more than a single grain unless it is dropped into the ground and dies. If it does die, it produces many grains.” (Jn. 12:24). As a young man, I once saw a wise neighbor severely prune a mature apple tree that bore sparse fruit. The next year, with far fewer branches newly exposed to sunlight, the tree produced an abundant harvest. In this same way, we too can produce spiritual fruitfulness from the pruning shears of our own affliction. From this perspective, the experience of pain is not perceived as meaningless punishment, but rather as an opportunity for growth. While we do not seek suffering in our life, we nonetheless accept it, together with all other things, as God’s saving opportunity to help us live so that hopefully as people get to know us, they will get to know Christ as well.
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