Categories of Saints

St. Nektarios • May 31, 2023

Through the work of the Holy Trinity all Christians could be called saints; especially in the early Church as long as they were baptized in the name of the Holy Trinity, they received the Seal of the Spirit in chrismation and frequently participated in the Eucharist. In the same spirit St. Paul, when writing to the Churches he had visited, calls all the faithful "saints." Writing to the Ephesians, he addresses "the saints who live in Ephesus" (1:1); writing to the Corinthians he uses the same expressions (2 Cor. 1:11). St. Basil, commenting on this point, writes that Paul refers to all those who are united with God, who is the Being, the Life and the Truth (Against Eunomius, II, 19). Furthermore, St. Paul writes to the Colossians that God has reconciled men by Christ's death, "so that He may present you before Himself holy, without blemish and innocent in His sight" (1:22).


In our society, however, who can be addressed as a saint?


Who are those men and women and children who may be called saints by the Church today? Many Orthodox theologians classify the saints in six categories:

  1. The Apostles, who were the first ones to spread the message of the Incarnation of the Word of God and of salvation through Christ.
  2. The Prophets, because they predicted and prophesied the coming of the Messiah.
  3. The Martyrs, for sacrificing their lives and fearlessly confessing Jesus Christ as the Son of God and the Savior of mankind.
  4. The Fathers and Hierarchs of the Church, who excelled in explaining and in defending, by word and deed, the Christian faith.
  5. The Monastics, who lived in the desert and dedicated themselves to spiritual exercise (askesis), reaching, as far as possible, perfection in Christ.
  6. The Just, those who lived in the world, leading exemplary lives as clergy or laity with their families, becoming examples for imitation in society.


Each and every one among all these saints has his or her own calling and characteristics: they all fought the "good fight for the faith" (1 Tim. 6:12 and 2 Tim. 4:7). All of them applied in their lives the scriptural virtues of "justice, piety, fidelity, love, fortitude, and gentleness" (1 Tim. 6:11).

Read More at Goarch.org


April 28, 2025
By: Rev Andrew J Demotses The saints of our faith have observed that God is a purposeful farmer who seeks an abundant harvest of spiritual fruit from each of us. He expects that we will do more than just consider ourselves Christians, but will act on our faith in a way that will make the presence of Christ real not only in our own lives, but in the lives of others. Scripture warns us that the Lord is like the farmer of Palestine, where land is precious and there is no room for a tree that does not bear fruit. “The axe is ready to cut down the trees at the roots; every tree that does not bear good fruit will be cut down and thrown in the fire.” (Matt. 3:10). As if to emphasize this truth, Jesus cursed the barren fig tree, and it withered at once. (Matt. 21:18-19). Paradoxically, it is oftentimes in the experience of pain and suffering that we are most prepared to bear an abundant harvest of spiritual fruit. Good times tend to make us complacent and self-satisfied. Sorrow, tribulation, ill health, and disappointment, however, have a way of stimulating us to re-order our priorities and help us to gain perspective and maturity. I have found that it is through my own personal suffering that I have gained my greatest compassion and understanding for others. Jesus was perhaps helping us to understand this when he said, “A grain of wheat remains no more than a single grain unless it is dropped into the ground and dies. If it does die, it produces many grains.” (Jn. 12:24). As a young man, I once saw a wise neighbor severely prune a mature apple tree that bore sparse fruit. The next year, with far fewer branches newly exposed to sunlight, the tree produced an abundant harvest. In this same way, we too can produce spiritual fruitfulness from the pruning shears of our own affliction. From this perspective, the experience of pain is not perceived as meaningless punishment, but rather as an opportunity for growth. While we do not seek suffering in our life, we nonetheless accept it, together with all other things, as God’s saving opportunity to help us live so that hopefully as people get to know us, they will get to know Christ as well.
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